David Proudlove's
critique of the built environment of Stoke-on-Trent

 

'Villages of Vision'
- page 1 -

"A map of the world that does not include Utopia is not worth even glancing at, for it leaves out the one country at which Humanity is always landing. And when Humanity lands there, it looks out, and seeing a better country, sets sail. Progress is the realisation of Utopias." 

Oscar Wilde, ‘The Soul of Man Under Socialism’

 

I was interested this week to read about the launch of ambitious plans for a new ‘eco-town’ in Scotland, which would see the creation of a new 8,000 settlement. “Here we go again”, I thought, “Yet another wacky, hare-brained proposal for a massive housing estate on a greenfield site in the middle of nowhere tagged an ‘eco-town’ in order to curry favour with our built environment trend-setters…”. Or something like that. As most right-minded people are Utopianists at heart (and I’m no different), I thought that I might as well at least take a look…


Owenstown Masterplan
 

 


next: Villages of Vision - page 2
previous: Guardians of the Dead

 

 …and I must admit I was pleasantly surprised. Whilst some recent promoters of such proposals have bastardised the concept of the ‘planned settlement’, and simply sought to badge very poor and in some cases totally unsustainable housing estates as eco-towns, “sustainable new communities”, the promoters of Owenstown – the Hometown Foundation – really mean it, man. They intend to put community at the heart of all they propose to do, and are in the process of forming the Owenstown Co-operative Society, which they intend to work alongside in the establishment of the settlement. Owenstown is potentially spectacular and real progress.

 Located on a 2,000-acre site five miles south of Lanark, and to a masterplan developed by Geddes Consulting and JM Architects, the £1.5billion project is intended to deliver 8,000 new homes, have a population of 20,000 people and will create 8,000 jobs. The vision for Owenstown is self-sufficiency, with the place being shaped and managed by the people who will live there. The new homes will be produced in kit-form by a factory that will be the settlement’s first major employer, with profits ploughed back into the community. The town will have its own wind farm, producing low-cost energy, and a green heating system powered by the recycling of waste produced by residents. A farm on the outskirts of the town will grow organic produce, and a fleet of low-carbon electric vehicles will provide an ultra-modern transport system. Sounds like paradise doesn’t it, and almost too good to be true. Well, the Hometown Foundation are serious, and are aiming to be on-site building within three years.

Good luck to them, because such proposals are normally prey to Nimbyism. However, Owenstown is stirring considerable excitement north of the border, with Harry Reid of the Herald describing the proposal “a pioneering idea to excite the entire nation”, and adding that Owenstown is “the most exciting thing to have happened in Scotland since the SNP formed the Scottish Government”.

Whilst the proposal is indeed exciting, and a great insight into an alternative way of delivering new homes on a grand scale, you could hardly describe Owenstown as “pioneering”. This part of the world has previous, and the clue is in the name of the new town: Owenstown is a celebration of the ideals of the industrialist, politician and progressive social reformer, Robert Owen.

In the early 1800s, Welshman Owen led a series of ground-breaking social and educational experiments at the cotton-spinning village of New Lanark, with the community becoming a showpiece for its ‘New System’ of society.

Robert Owen
Robert Owen
New Lanark
New Lanark

Although Owen was an entrepreneur, an extremely intelligent and smart businessman, at heart he believed that the newly revolutionised industrial world could create a better society, and he harnessed the enterprise developed by his father-in-law – the banker and textile manufacturer, David Dale – in an attempt to create something visionary and utopian, that better society he believed could exist, and Owen led a partnership that bought the mill complex from his father-in-law.

At the time, some 2,500 people lived and worked at New Lanark (the population today is around 200), and although the populace coped with grim conditions, they were by no means the grimmest. However, Owen believed their conditions to be unsatisfactory, and resolved to deliver improvements. He went on to lead a number of social welfare programmes, focusing on the approximately 500 children that lived and worked in the industrial village.

Although the mills thrived commercially, Owen’s partners became frustrated with the cost of his welfare programmes, and pushed for them to be abandoned. Owen was however, a man of principles, and believed that what he was doing was “the most important experiment for the happiness of the human race that had yet been instituted”. He therefore put his money where his mouth was and bought his partners out, and continued with his drive to make life better for his employees.

New Lanark became much celebrated throughout Europe, and visitors from the Continent were amazed to find a clean industrial environment, with a healthy and contended workforce that lived in first class housing with exceptional amenities. Perhaps the one thing that amazed them the most though was the continued viability and prosperity of Owen’s business.

As industry went into decline during the twentieth century, so did New Lanark and its population, and the mills closed completely in 1968. Despite the formation of a local housing association who commenced the restoration of a number of buildings in the village, in 1970 the mills, houses and other industrial buildings were sold to a scrap metal company, Metal Extractions Limited. In 1974 a trust was formed to prevent the village’s demolition, and in 1983 a Compulsory Purchase Order was issued to acquire the site from the scrap metal company. By 2005, most of the village had been restored, and it is now a World Heritage Site which attracts around 400,000 visitors each year.

Owen was described as a Utopianist, putting into practice ideas and theories that were the basis of Sir Thomas More’s 1516 book Of the Best State of a Republic, and of the New Island Utopia, which further developed Plato’s Republic, and described a fictional Atlantic island that possessed a perfect socio-political-legal system. It is interesting that More’s work was a work of fiction; the word utopia is rooted in the Greek for ‘not’ and ‘place’, and implies that the utopia is actually ‘nowhere’. Indeed, More actually considered that such a place was not realistically attainable.

Sir Thomas More
Sir Thomas More

Utopianism has more often than not been used to describe the thought process that underpins ‘planned settlements’ of which there is a great history and legacy throughout the world, and in particular the British Isles, thanks to the nation’s socialist heart.

Such thinking and philosophies came to the fore as the effects of the Industrial Revolution began to blight lives and communities “among those dark Satanic mills”. People like the aforementioned Robert Owen began to search their souls, and consider how they could ease the burden of those who were making them incredibly wealthy, and places such as Saltaire in Bradford, and the Cadbury family’s planned settlement in southern Birmingham, Bournville began to emerge.



next: Villages of Vision - page 2
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